Comparative Study of Mantrashastra

SR No.: 006575
Original Sutra Author: N/A
Author: Mohanlal Bhagwandas Jhaveri
Publisher: Sarabhai Manilal Nawab
Publication Year: 1944
Total Pages: 376
Language: English
Classification: Book_English, L000, & L020
File Size: 21 MB

Page 160

JAIN MANTRAVADA AND CAITYAVASIS: MIRACULOUS WORKS
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MIRACULOUS WORKS The following works which are with some variations enumerated in Thaņānga (X, 3, 755) Nandisūtra (Sūtra 43, p. 202) and Vyavahārasūtra (X, 27-28) and Pakkhisūtra are said to be such that, when properly recited once twice or thrice, they cause, without the least desire on the part of the reciter, the deity described in the particular work to appear before the Sadhu reciting the same. The deity would then desire the saint to ask for a boon, which being not desired by him (he having renounced all desires), the deity would after making obeisance to him retire. The said works are:-(1) Aruņovavāya (2) Varuņovavāya (3) Garulovavāya (4) Dharaṇovavāya (5) Velandharovavāya (6) Veşamañovavāya (7) Devindovavāya (8) Nāgapariyāvaniyā. There are other works viz. (1) Teyanisagga (2) Chāraṇabhāvanā (3) Asivisabhāvaņā (4) Diţthivisabhāvanā. (See Vyavabārasūtra X,29) and Praśnavyákarana* (different from the 10th Anga bearing the same name. See Nandīsūtra, Sūtra 54) by recital of which miraculous powers such as engendering fire or causing aerial flight or destruction by curse or gaze and answers to questions in various ways are obtained. Utthānasūya and Samutthānasūya are works by recital of which respectively houses, villages and towns become deserted, or are reinhabited when recited with that intention once, twice or thrice. All these works must have been very old as appears from their references mentioned above. They are however lost now.
PARŚVĀPATYAS AND NIMITTA There is one more fact worth mentioning here which leads us to infer Sri Pārsvanäth's connection with Mantras and Vidyās. In the available Jain Canonical literature 'Parsvāpatyas' or spiritual descen
*A work of 400 gathas (with several commentaries named Lilavati, Cûdāmaņi, Jyoti and one without pame) which may possibly be portion of Praśņavyåkarana mentioned here and which is called Jayaprābhỉta by Mr. C. D. Dalal through mistake-is still in a Pätana Bhandara written on a palm-leaf manuscript. See article entitled “Apaņa Prabhsto' by Sri Kalyāņavijaya-Jain Yuga I, P. 93.