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space, occupied by this distictive figure of material body and the soul, become one and the same. I his phenomena, change, action or reaction or taking of shapes can not be seen, felt or distinguished or perceived by senses in the same way as the actual functioning of electrons can not be seen by nacked eyes. But because the great scientists have proved, enunciated and laid down throgh rational analysis of all the manifestations of electricity in such a way that we have to accpet the same as fundamental truths. Similarly the most intricate question also requires a clear, realistic and rational analysis of all the manifestations of an embodied being with a right grasp of the characteristics and qualities of conscious Soul and material Pudgala, The Great Jinas, who developed and acquired infinite and Absolute Knowledge with Omniscience, could distinguish all this and laid down the same for the benifit, knowledge and easy grasp of people of understanding but not possessing the same Absolute Knowledge which is necessary to know, clearly with a clear and doubtless vision, all these phenomena, functions and manifestations of Soul and Pudgala. But if there be a will-unbiased,
