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three main catagories. The first being or constituting the wions" or "electrons” etc. Which are known' or have been defined as the "Pudgala” (FTA) in the Jain Philosophy. These pudgala particles are the final, indivisible, invisible and finest elementary particles of matter. Each particle has a separate distinctive and entirely independent existance of its own-yet unseen by physical eye, unless they combine together to form visible masses of substances.
These Pudgala particles are the sple cause and source of all kinds and forms of energies and active or vital forces. Any force or energy, which is said to be dynamic, active or doing something or which is felt or percieved, is the sole manifestation of the Pudgala particles constituted, formed or set. up in a particular way and having motion in a definite direction by virtue of its own constitution, nature or as may be influenced by such other forces and energies, similarly or otherwise, functioning all around, as a result of vast multitudes of these pudgala-formations or particles (or in short «Pudgalas”) congregating and acting in any shape, form or direction etc. Sun's rays, heat, light,
