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from material
attachments. Unless and untill, any Atma attains full consciousness and Absolute Knowledge and then attains liberation from Pudgala or the material body of any kind, it remains an ordinary worldly being; it is not at all God, being impure i̟e. attached with matter. Ofcourse, it has the inherent capacity and ability to become free from matter and to become God (ParamAtma) through the practice of Systematic Knowledge, Faith (Belief) and Action
There are two aspects of analysis and examining anything, subjeet or questions; the one is the "Real" or "Realistic" point of view which reveals the real, true, elementary or fundamental nature, characteristics, qualities and attributes of any substance or being
The other is the "Practical", "obvious" or "worldly" point of view-which distinguishes any substance as it is seen or perceived-with all its practical manifestations singly or in combination with others:
Though there are vast differences between these two views yet they are both essential, jointly and separately, for full
