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(lxi)
477-520. Standard of samkhā (samkhappamāņa).
179-189 478. Samkha as name (nāmasamkha). 479.480. Samkhä as arbitrary attribution (thacaņā samkha). 481-491. Samkha (conch-shells) as substance-potential
(daðvasamkha). 492. Samkhā (determinative knowledge) by comparison
(ovammasamkha). 493-495. Samkha (number) as compass (parimana).
496. Samkhā (determination) as jāņaņa (jāņaņā samkha). 497-519. Samkhā (number) as counting (gananāsamkhā).
520. Samkhā (conch-shells) as essence (bhā vasamkha).
521-525. The door of vattavvayă (precept).
189-190 521. Precept (vattavvayā). 522. Precept of one's own doctrine (sasamayavattavvaya). 523. Precept of other's doctrine (parasamayavcttaovayā). 524. Precept of both one's own doctrine and other's
doctrine (sasamayaparasama yavattavvayā). 525. Nayas applied to precept. 526. The door of atthāhigāra (purview of topics).
191 527-533. The door of samoyāra (compatible inclusion). 191-194 534-600. The door of Disquisition, called nikkheva (assignment).
195-207 534. Assignment (nikkheva): 535-592. Pertaining to general nomenclature (ohanipphanna):
ajjhayaņa, ajjhina, āya, jhavana. 593-599. Pertaining to particularized name (nā manipphanna):
Samaia. 600. Pertaining to the utterance of a particular sutta (sutta
lāraganipphanra). 601-605. The Door of Disquisition, called aņugama
(exposition and accordance with the context). 207-211 601. Exposition (arugama), twofold. For the place of the
exposition of sutta (suttāņugama), vide Introduction,
para 19. 602. Exposition of the related topics (nijjutti-anugama),
threefold. 603. Through nikkheva (nikkhevanijjutti-arugama);
