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CONTENTS Sutta No. Subjects
Page No. Chief Editor's Introduction.
Vxlix Benediction: 1. Five varieties of knowledge (pamca-viham nānam). 2-5 : Disquisition on Āvassa ya proposed. 2. Scriptural knowledge alone is to be ordered for study.
Disquisition (anuoga) on scriptural knowledge which is amgab ahira is to be ordered for study.
Disquisition on scriptural koowledge which is ukkaliya. 5. Disquisition on Avassaya proposed. 6-8 Subjection of Avassaya, etc., to nikkheva proposed.
6. Avassaya is a suyakhamdha and ajjhayaņas. 7. Nikkheva of avassaya, suya, khamdha, and ajjhayaņa proposed
8. Verse on the application of nikkheva. 9-29 Avassaya subjected to nikkheva.
3-10 9. Nikkheva of avassaya begins. 10. Avassaya as name (nämävassaya). 11. Avassa ya as arbitrary attribution (thavaņā vassaya). 12. Difference between name and arbitrary attribution
(namatthavaņā ņam paiviseso). 13. Avassaya as substance-potential (davvävassaya). 14-15 (ā gamato davvāvassayam), and application of standpoints
(nayas). 6. Avassaya as substance-potential, without scriptural
knowledge (no-āgamato davvāvassayam). 17. Avassaga as substance-potential namely the body of the
knower (jāņagasarāradavävassaya). Avassaya as substance-potential namely the body of the
competent person (bhaviyasariradavvävassaya). . Avassaya as substance-potential namely other than the
body of the knower and the body of the competent person (jāņagasarirabhaviyasarira-vairitte davvāvassaye). Avassaya as substance-potential which is worldly (loiyam davv avassayam). Avassaya as substance-potential which is perverse instruction (kuppavayaniyam davvävassayam).
21.
