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ANUOGADDARAIM
[ SUTTAS 422
The transformation-bodies and translocation-bodies which are bound with the souls do not exist. What are abandoned by the souls are to be spoken of just as in the case of the gross bodies in general.
158
The fiery and karmic bodies are to be spoken of just as in the case of their gross bodies.
421 [2]. (The case) of three-sensed and four-sensed beings are to be spoken of just as in the case of the two-sensed beings.
422 [1]. Similarly, the gross bodies of animal beings with five sense-organs are to be spoken of.
422 [2]. Of how many kinds, O Lord, are the transformationbodies of animal beings with five sense-organs stated to be? They are, Goyama, stated to be twofold, viz.
(1) (2)
bound with the souls; and abandoned by the souls,
Of them, what are bound with the souls are innumerable, (because if stocked in a store and taken out one at each instant) they are taken out in a (period of) time which is (spread over) innumerable ussappinis and osappinis; in point of space, (the bound bodies occupy the space-points covered by) innumerable seḍhis or (an) innumerablth part of payara.1 The spread-number (vikkhambhasuyt) of those seḍhis is (equal to) an innumerablth part of the first square root of (the space-points of a payara of) one amgula.
What are abandoned by the souls are to be spoken of just as in the case of the gross bodies in general.
The translocation-bodies are just as in the case of the two-sensed beings, and the fiery and karmic bodies are just as in the case of the gross bodies.
423 [1]. Of how many kinds, O Lord, are the gross bodies of human beings stated to be? They are, Goyama, stated to be twofold, viz.
1.
(1) bound with the souls; and (2) abandoned by the souls,
Of them, what are bound with the souls may be numerable, or may be innumerable. (They are) numerable in the state of being minimum (in number). (Here numerable means) numerable koḍīs
Vide supra, footnote on payara in sutta No. 418 [2].
