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LITERATURE OF JAINISM
85 hymns addressed to the Tirthamkaras and holy saints. The Bhaktāmbara-stotra of Mānatunga and the Kalyāņamandira-stotra of Vādirāja, the Vişāpahāra-stotra of Dhanañjaya and the Jina-caturvimśatikā of Bhūpāla are charming examples of these devotional songs.
A very large number of Jaina works are still lying in store in various places, and new works of considerable antiquity are coming to light every day. This literature has a beauty and grandeur of its own in form, matter, and spirit. The Jains never showed partiality for one language, like the Brāhmaṇas for Sanskrit and the Buddhists for Pali. Instead, they cultivated all the languages of their time and place, devoting almost equal attention to each. Even the Dravidian languages of the South were not neglected, and the earliest literature in Tamil and Kannada is found to have been developed and enriched by Jaina contributions. This literature was not meant as a pastime or as mere pedantry, but for the cultivation of those virtues without which man, through his so-called progress, may be led to his doom. Signs of this danger are not wanting in the present set-up of world forces and the trend of events. If humanity is to fulfil its role of establishing peace on earth and goodwill amongst mankind, it must extricate itself from greed and selfishness. In the task of realizing human destiny, Jaina literature, with its lessons of nobility and the virtue of tolerance, and with its message of non-violence, love for humanity, and supremacy of the spiritual over the material gain, has much to offer to mankind.
