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SOME FUNDAMENTAL PRINCIPLES OF JAINISM
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or the unsubstantiality of things (sūnyatā), respectively, as the truth, found place as instances of the same naya.
The field of activity of the attitude of non-absolutism is so vast and extensive that all the empirical and transcendental sciences that are conducive to the well-being of human life find their proper place in it. It is for this reason that, in addition to the transcendental sciences, the empirical sciences have also found place in the Jaina scriptures.
PRAMANA In the science of logic and epistemology, all the organs of knowledge, such as perception, inference, etc., and the means thereof as well as their relative strength have been elaborately described. In this field also the non-absolutist attitude has been so comprehensively applied that no sincere thought of any philosopher has been despised or ignored. But, on the contrary, all the available thoughts regarding knowledge and its instruments have been properly blended into a harmonious system.
