Doctrine of Karman in Jain Philosophy

SR No.: 006559
Original Sutra Author: N/A
Author: Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai
Publication Year: 1942
Total Pages: 138
Language: English
Classification: Book_English
File Size: 7 MB

Page 110

VIII.]
lesyās: all 6.
conduct avirati.
:
belief mixed belief.
:
causes of bondage: 43, i.e. all except 5 mithyātvas, 4 anantānubandhins, audārika-miśra-, vaikriya-miśra-, āhāraka-, āhāraka-miśra, kärmaṇa-kaya-yoga.
bandha 74 prakṛtis. From the 101 of the preceding gunasthāna the 25 mentioned above are to be deducted. Besides that, the two still remaining ayus cannot be bound here, because the jiva cannot die on this stage, and because, also, a clear tendency of will which could be decisive for the binding of a certain ayus, is not existing.
Table of bandha
udaya and udiraṇā: 100 prakṛtis. From the 111 of the pre
ceding gunasthāna the 9 mentioned are deducted. Besides, there is no realisation of the 3 still remaining anupurvis, because the jiva does not die here. Miśra-samyaktva has udaya in this gunasthāna, and must be added. sattā: 147 prakṛtis, i.e. all except tīrthakara.
1. jñānāvaraṇa
2. darśanavarana
3. vedaniya
4. mohaniya
5. ayus
6. naman
THE DOCTRINE OF KARMAN
5
6
1
17
0
28a
29c
1
5
udaya
5
4, 5
1
7 c, 8b, 9 a
1
30 cdefg, 31 b
29 nop
1
5
satta of k.s
5921888
28, 27, 24
79
92, 88
7. gotra
8. antaraya
Beyond this gunasthāna, mixed belief has no more udaya and udiraṇā.
92, 88
1
5
4. avirata-samyagdṛṣṭi-gunasthāna.
To this gunasthana belong beings who possess the true belief and who therefore know what is good and evil and who believe renunciation worthy of being striven after, but who, on account of the realisation of the apratyākhyānāvaraṇa-kaṣāyas, are not capable of practising self-control. They are either without śreni (śreni-rahita), or they ascend here the upāśama- or kṣapaka-śreņi. The duration of this gunasthāna, lasts in the minimum the fraction of a muhurta; in the maximum, 33 sāgaro pamas, or even more.
cognition: mati-, śruta-, avadhi-jñāna; cakṣur-, acakṣur-, avadhi-darśana.