SearchBrowseAboutContactDonate
Page Preview
Page 80
Loading...
Download File
Download File
Page Text
________________ 67 forget that time and space themselves are relative. The relativity of time and space was explained by a scientist and not by a Jain follower of anekanta or syaadvad. They had not done any significant work in that direction. How wonderful it would have been if what Einstein had said, a Jaina had proved earlier. Were these ideas not clear before them? Was not the concept of relativity clear? The ideas and concepts were clear but they did not think of its articulation in a new context. Do Jains think time is not relative? No, time is always relative. We have divided time into three parts: past, future and present. Why was it divided? Time can never be divided, broken. Time is never such that you can think of it as having gone by. The scientists of today are engaged in research in this direction: to recreate the times of Mahavir, Buddha, Krishna and so on by going back some two thousand years in time: that the man of the present should be able to hear the preachings from Mahavir and the Buddha. That the present day man should hear and see Mahavir preaching non-violence and equanimity, the Buddha preaching compassion and Krishna delivering the message of the Gita. Can such a possibility exist? To an ordinary man it may seem Anekanta: The Third Eye Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006551
Book TitleAnekanta the Third Eye
Original Sutra AuthorN/A
AuthorMahapragna Acharya
PublisherJain Vishva Bharati
Publication Year
Total Pages266
LanguageEnglish
ClassificationBook_English, Philosophy, & Sermon
File Size8 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy