________________
43
hereafter, not only metaphysical but ethical, social, political, religious and even scientific problems requiring solution should require the cautious applications of the methodology of the Sapta Bhanga. Our commonplace illustration of the mango-tree assumes a solemn appearance when for the clarification of what is implied in it, the doctrine of Anekanta-Vada is brought to bear upon it. It would then stand as
In some respects, that mango-tree is undoubt. edly a fruit-bearing tree.
The Syad-Vada consists in an exposition of the relation of an object to one of its given modes or features and its exposition is not one or two absolute or unalterable judgments about the relation but it is constituted of seven considerations each presenting one definite aspect of the relationship. It is at once a law of understanding and a law governing all realities, psychical and unconscious. The Sapta Bhanga is a unique theory and is better understood when distinguished from other doctrines regarding the object and its mode.
A new mode presupposes modification of the object and modifications involve some change. Explanation of modifications thus refers to the ultimate question of the substance and the differ
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
