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conception we have, besides the percept proper and the concept proper, and the ideas associated with them, an additional apprehension of the concrete totality of their objects, of their unityin-nıultiplicity, of their harmonisation of the varied elements, inherent in them. This songe of the organised entirety in their objects, involved in perception and conception,-in fact, in all the processes of cognition, may be called their Intuitional functions. The fields of perception and conception are thus much wider than what they are supposed to be by the objector, and the new foature of the object, its transcendental aspect of unity-in-multiplicity, as revealed by the fourth Bhanga, is well within the said Intuitional range of those fields. A thing presenting its positive and negative elements simultaneously is there. fore not incognisable.
Experience furnishes us with instances in which apparently contradictory characters are escribed to a being, as & result of which, far from being incognisable, it appears to the observers in a new light.
(1) Take the case of the Indian Union, fighting in Hyderabad and not fighting in other places. It is in evidence that the state of
wole.
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