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THE CANONICAL LITERATURE OF THE JAINAS
II Arunovavāya, Garulovavāya, Devindovavāya, Dharaṇovavāya,
Varuņovavāya, Velandharovavāya and Vesamaņovavāya. III Utthāṇasuya, Culla-kappasuya, Mahā-kappasuya, Viyarāgasuya,
Samlehaņāsuya and Samutthāņasuya. IV Uttarajjhayana, Kusalānubandhiajjhayaņa, Jambūsāmi-ajjhayaņa,
Nandiajjhayana and Nisīhajjhayaņa. V Āsīvisabhāvaņā, Cāraṇabhāvaņā, Thimiņabhāvaņā,
Ditthīvisabāvaņā and Mahāsumiņabhāvaņā. VI Viāhapaņņatti, Candapannatti, Jambuddīvapaņņatti,
Dīvasāgarapannatti and Sūrapannatti. VII Khuddiya-vimāņapavibhatti, Jhāņavibhatti, Maraņavibhatti and
Mahalliyā-vimānapavibhatti. VIII Angacūliyā, Vaggacūliyā and Vivāhacūliyā. IX Ohanijjutti, Pindanijjutti and Saṁsattanijjutti.
X Ayavisohi, Nirayavisohi and Maraṇavisohi. XI Devindatthaya and Viratthaya. XII Angavijjā and Gaņivijjā. XIII Caranavihi and Maraṇavihi. XIV Tandulaveyāliya and Dasaveyaliya. XV Aurapaccakkhāņa and Mahāpaccakkhāņa. XVI Utthāņapariyāvaņiya and Nāgapariyāvaniya.
To all these classifications of Āgamas, one more may be added. This is based upon the fact that some of the Āgamas have practically the same title except that the word meaning small or great is used as a prefix. They are : (i) Culla-kappasuya and Mahā-kappasuya, (ii) Khuddiyā-vimānapavibhatti and Mahalliyā-vimānapavibhatti, (iii) Nistha and Mahānisīha and (iv) Pannavanā and Mahāpannavanā."
1. It may be noted that at times even Pindanijjutti has the word mahalliyā prefixed
to it, in order to distinguish it from the Pindesaņa-nijjutti which is smaller than this and which forms a part of Dasaveyāliya-nijjutti. See DCGCM (Vol. XVII, pt. III, p. 488).
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