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Samayasāra
Chapter - 2
ekkam ca donni tinni ya cattāri ya indiyā jīvā. bādarapajjattidarā payadio ņāmakammassa..27
एदाहि य णिव्वत्ता जीवट्ठाणा दु करणभूदाहिं। पयडीहिं पोग्गलमइहि ताहि किह भण्णदे जीवो॥२८॥ edāhi ya nivvattā jīvatthānā du karanabhūdāhim. payadīhim poggalamaihi tāhi kiha bhannade jivo..28
पज्जत्तापज्जत्ता जं सुहुमा बादरा य जे जीवा।
देहस्स जीवसण्णा सत्ते ववहारदो उत्ता॥२९॥ pajjattāpajjattā je suhumā bādarā ya je jīva. dehassa jīvasaņņā sutte vavahārado uttā..29
मोहणकम्मस्सुदया दु वण्णिदा जे इमे गुणट्ठाणा।
ते किह हवंति जीवा जे णिच्चमचेदणा उत्ता॥३०॥ mohanakammassudayā du vannidā je ime gunatthāņā.
te kiha havamti jīvā je niccamacedaņā uttā..30
(Ekkam ca donni tiņni ya cattāri ya pamcimdiyā) Possession of one sense, two senses, three, four and five senses (vādarāpajjattidara) to be gross and fully developed or their opposites viz., subtle and partly developed-all these are different) sub-species of body-making-nāma karma; (Edāhi ya payadihim poggalamihi) these sub-species are karmic matter (tāhi du karunabhūdāhim jīvatthānā nivatta) and (different) classes of living organisms are their modifications, (jīvo kiha bhannade) how can they be called soul?
(Je pajjattāpajjattā je suhumā vādarā) Fully developed or partly developed, subtle or gross etc. (jīvā) are called classes of living organisms (dehassa jīvasannā) on the basis of differences in their bodies; all these (sutte vavahārado uttā) are so mentioned in the scriptures only empirically.
(Je ime guṇatthāņā) The aforementioned stages of spiritual purification (mohanakammassudayā du vannidā) are shown to be (different) degrees of fruition of the deluding karma (je niccamacedaņā uttă) and which are always inanimate being karmic matter; (te kiha havamti jīvā) how can these become conscious (animate) i.e., soul?
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