________________
Chapter - 2
गुणठाणंता भावाण दु केई णिच्छयणयस्स ॥ १८ ॥ vavahāreņa du ede jivassa havamti vaṇṇamādīyā. guṇaṭhāṇāmtā bhāvā ṇa du keī ņicchayaṇayassa.. 18
Samayasăra
एदेहि य संबंधी जहेव खीरोदयं मुणेदव्वो ।
हुति तस्स ताण दु उवओगगुणाधिगो जम्हा ॥ १९ ॥ edehi ya sambaṇdho jaheva khīrodayam muṇedavvo. na ya humti tassa tāņi du uvaogaguṇādhigo jamhā.. 19
पंथे मुस्तं पस्सिदू लोगा भणंति ववहारी । मुस्सदि एसो पंथो ण य पंथो मुस्सदे कोई ॥ २० ॥
pamthe mussamtaṁ passidūņa logā bhaṇamti vavahārī. mussadi eso pamtho na ya pamtho mussade koī... 20
तह जीवे कम्माणं णोकम्माणं च पस्सिदुं वण्णं । जीवस्स एस वण्णो जिणेहि ववहारदो उत्तो ॥ २१ ॥ taha jive kammāṇam nokammāṇam ca passidum vanṇam. jivassa esa vanno jinehi vavahārado utto.. 21
गंधरसफासरूवा देहो संठाणमाइया जे य ।
सव्वे ववहारस्स य णिच्छयदण्हू ववदिसंति ॥ २२ ॥ gamdharasaphāsarūvā deho samṭhāṇamāiyā je ya. savve vavahārassa ya ṇicchayadaṇhū vavadisamti.. 22
(Ede) Those [aforementioned] vanṇamādīyā guṇaṭhāṇamtā bhāva) attributes, from colour to stages of spiritual advancement (called guṇasthāna) belong to the soul from the empirical aspect only, (du) but (nicchayanayassa kei na) none of them does so from the transcendental aspect.
(Ede hi ya sambamdho) The relationship of these attributes with the soul (mūnedavvo) is to be regarded (khīrodayam jaheva) as milk with water; (ya) moreover (tāni tassa du na homti) they (i.e. attributes) could not belong to the soul (jamhā) because (uvavoga gunādhigo) the soul is replete with (its own attribute) consciousness.
(Pamthe mussamtam passiduṇa) On seeing somebody being robbed on the road (vavahārī logā bhanamti) people, conven tionally, describe this phenomenon by saying that (eso pamtho
Jain Education International
~: 56:-छ्
For Private & Personal Use Only
www.jainelibrary.org