Samayasara

SR No.: 006530
Original Sutra Author: Kundkundacharya
Author: Jethalal S Zaveri
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 336
Language: English
Classification: Book_English, Philosophy, Agam, & Canon
File Size: 15 MB

Page 61

Chapter - 1
Samayasara
Annotations :
In the former verse, a hypothetical query is raised by a junior disciple who is not well versed in the methodology of nayavāda. The disciple holds the common experience of the psycho-physical unity as the absolute truth and naively asks “if a tīrthankara or an ācārya is not the body, why do we worship them? Isn't it futile to worship the body when it is not the soul? Then the Ācārya patiently explains the truth in accordance with the proved methodology of nayas.
The basic principle of this methodology is that nothing is ever absolute. Non-absolutist Jains view each problem from two angles (i) the empirical and (ii) the transcendental. Neither of them is capable of yielding the whole truth. Each angle asserts its views with a qualification i.e. as a partial or relative truth without rejecting the view of the other angle.
Few questions have more constantly irritated the philosophers than that of the relation between the body and the soul.
It is a matter of common experience that a living being is an organic unity, and, if there are two constituents viz., the body and the soul, both are inseparably integrated as an organism. This, therefore, is the truth according to the empirical view (vyavahāra naya). But is that the ultimate truth? Vyavahāra naya is not at all concerned with the ultimate questions and it does not make any effort to answer these questions. The view which is concerned with the ultimate questions is the niscaya view which does not reject the revelations of the vyavahāra but asserts that as far as the ultimate or the transcendental truth is concerned, the soul is jīvastikāya-a non-material substance without any sense data but with consciousness as its characteristic, while the body is pudgalāstikāya-matter, a substance possessing sense data of touch, taste, etc. The two substances are eternal and mutually unconvertible. We shall have occassion to discuss various psycho-physical hypothesis more elaborately in a subsequent chapter. The Acārya continues to expound the true position regarding the worship of tirthankara etc. in the succeeding verses.
Truth about the Devotion towards Omniscients
- 40 :For Private & Personal Use Only