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Samayasara
Chapter - 1
recommend it, (ṇādavvo) must, of course, be learnt; but on the otherhand (je du) for those souls who (aparame bhāve ṭhidā) have not yet attained the highest conscious level of actual experience (vavahāra desido) the popular or conventional technique is more useful and is therefore recommended.
Annotations:
We have seen that 'naya' is a methodology of gaining insight into the nature of reality. In actual life, each one of us is associated not only with one's own body, but with several other things such as family, community, etc. There is a feeling of joy or sorrow with the prosperity or adversity of the family or the nation to which one belongs. Our worldly existence is vitiated by perversities and crippled by various privations and disabilities. We are subjected to two powerful opposite forces. There is an inherent tendency in every soul to be freed from the cycles of births, but this centrifugal tendency is thwarted by a centripetal force that keeps the soul lingering on the periphery of the world process. The centripetal force consists in the passions of attraction and repulsion. It is the centrifugal tendency that ultimately leads the soul to the right path. It is a fact of common experience that different individuals have different degrees of spiritual power manifested in them. Spiritual purification and advancement varies from person to person. Thus from the person, who has just achieved his first dawn of enlightenment to the omniscient by virtue of their full scriptural knowledge, there would be infinite degrees of variation. Thus it would be unwise to present the reality in its ultimate form to those with umpteen limitations and imperfections. For them the popular technique will be more useful and is, therefore, recommended.
Nine Tattvas (Categories of Truth)
भूदत्थेणाभिगदा जीवाजीवा य पुण्णपावं च । आसवसंवरणिज्जरबंधो मोक्खो य सम्मत्तं ॥ १३ ॥
bhūdattheṇābhigadā jīvājīvā ya puṇṇapāvam ca.
āsavasamvaraṇijjarabamdho mokkho ya sammattam.. 13
(Bhūdattheṇābhigadā) Knowledge which has emerged
through ultimate and pure niscaya naya about-(jīvājīvā ya) the animate and the inanimate (punṇa-pāvam ca) auspicious and
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| SR No. | 006530 |
| Book Title | Samayasara |
| Original Sutra Author | Kundkundacharya |
| Author | Jethalal S Zaveri |
| Publisher | Jain Vishva Bharati |
| Publication Year | 2009 |
| Total Pages | 336 |
| Language | English |
| Classification | Book_English, Philosophy, Agam, & Canon |
| File Size | 15 MB |