________________
Chapter - 10
Samayasāra
ņa vi sakkadi ghettum jam na vimottum ceva jam param davvam. so ko vi ya tassa guṇo pãoggiya vissaso vā vi..99
तम्हा दु जो विसुद्ध चेदा सो चेव गिण्हदे किंचि । uta faysafa fanfa fa sitasitaru garui || 200 || tamhā du jo visuddho ceda so ceva ginhade kimci. ņeva vimuñcadi kimci vi jīvājīvāṇa davvāṇam..100
(Evam jassa attā amutto so hu āhārago ṇa havadi) In this way, one whose soul is (eternally) non-corporeal is definitely not taker of food; (khalu āhāro mutto jamhā so du poggalamao) foodstuff is, in fact, corporeal, because the foodstuff is material.
(Tassa ya so ko vi pāoggiya vissaso vā vi guṇo) The soul possesses an attribute, either natural or acquired, (jam jam param davvam na vi ghettum sakkadi na ceva vimottum) which does not allow it to accept or part with an alien substance, such as matter.
(Tamhādu jo visuddho cedā so jīvājīvāṇa davvāṇam kimci vi neva ginhade kimci vi ņeva vimumcadi) Consequently, the soul, [being a non-consumer of food], is pure consciousness and has no facility for accepting or relinquishing any alien object, animate or inanimate.
Annotations :
In these verses the author, first refutes the Aupaniṣadika doctrine that the soul is annamayakoṣa and prāṇamayakoṣa. External Symbols and Insignia have no Significant Validity in the Path of Liberation
arfsafeimfor a fufefeimfor a aguaRifor
घेत्तुं वदंति मूढा लिंगमिणं मोक्खमग्गो त्ति ॥ १०१ ॥ pāsamḍiyalimgāṇi ya gihilimgāṇi ya bahuppayārāṇi. ghettum vadamti mūḍhā limgamiņam mokkhamaggo tti..101 ण हु होदि मोक्खमग्गो लिंग जं देहणिम्ममा अरिहा । लिंगं मुइत्तु दंसणणाणचरित्ताणि सेवते ॥ १०२ ॥
na hu hodi mokkhamaggo limgam jam dehaṇimmamā arihā. limgam muittu damsaṇaṇāṇacarittāņi sevamte..102 . ण वि एस मोक्खमग्गो पासंडियगिहिमयाणि लिंगाणि । ¿avunoraktanfor vaguni forum fäfa 11 203 11
Jain Education International
-: 284:
For Private & Personal Use Only
www.jainelibrary.org