Samayasara

SR No.: 006530
Original Sutra Author: Kundkundacharya
Author: Jethalal S Zaveri
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 336
Language: English
Classification: Book_English, Philosophy, Agam, & Canon
File Size: 15 MB

Page 302

Samayasāra
Chapter - 10 (Gamdho ņānam na havadi) Odour is not knowledge, (jamhā gamdho kimci ņu yānade) because odour, [being non-conscious,] is incapable of knowing anything, (tamhā ņāņam annam gamdham unnam jiņā vimti) and, therefore, the omniscient have declared that knowledge is different from odour.
(Raso du nānam na hodi) Taste is not knowledge, (amhā raso du kimci ņa yāṇade) because taste, [being non-conscious,] is incapable of knowing anything; (tamhā ņānam annam ca rasam annam jiņā vimti) and, therefore, the omniscient have declared that knowledge is different from taste.
(Phāso ņāņam na havadi) Touch is not knowledge, (jamhā phäso kimci na yāṇade) because touch, [being non-conscious,) is incapable of knowing anything; (tamhā ņānam annam phāsam annam jiņā vimti) and, therefore, the omniscient have declared that knowledge is different from touch.
(Kammain nānam na havadi) Karma is not knowledge, (jamhā kammam kimci na yānade) because karma, [being non--conscious,] is not capable of knowing anything; (tamhā ņāņam annam kammam annam jiņā vimti) and, therefore, the omniscient have declared that knowledge is different from karma.
(Dhammo ņānam ņa havadi) Dharmāstikāya, [the substance which assists motion) is not knowledge, (jamhā dhammo kimci na yānade) because, [being non-conscious,] it is incapable of knowing anything; (tamhā ņānam annam dhaminam annam jiņā vimti) and, therefore, the omniscients have declared that knowledge is different from dharmāstikāya.
(Adhammo nānam na havadi) Adharmāstikāya, (the substance which assists rest] is not knowledge, (jamhā adhammo kimci na yānade) because, [being non-conscious,] it is incapable of knowing anything; (tamhā nānamannam adhammam annam jiņā vimti) and, therefore, the omniscient have declared that knowledge is different from adharmāstikāya.
(Kālo nānam na havadi) Time is not knowledge, (jamhā kālo kimci na yānade) because time, [being non-conscious,] is not capable of knowing anything; (tamhā nānam unnam kālo annam jiņā vimti) and, therefore, the omniscient have declared that knowledge is different from time.
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