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Samayasara
so tam puno vi bamdhadi bīyam dukkhassa aṭṭhaviham..82
(Kammaphalam vedamto jo du kammaphalam appāṇam kuṇadi) He who identifies the self with the fruit of past karma, at the time of enjoying the fruits, (so dukkhassa bīyam aṭṭhaviham tam puno vi bamdhadi) again [sows] the seeds of miseries in the form of new bondage of eight-fold karma.
(Kammaphalam vedamto jo du kammaphalam maye kadam muṇādi) He who believes that the fruition of past karma now being experienced by me, has been brought about by myself, (so dukkhassa biyam aṭṭhaviham tam puno vi bamdhadi) again [sows] the seeds of the seeds of miseries in the form of new bondage of eight-fold karma.
Chapter - 10
(Kammaphalam vedamto jo cedā suhido duhido ya havadi) He who feels happy or miserable while experiencing the fruit of past karma, (so dukkhassa bīyam atthaviham tam puno vi bamdhadi) again [sows] the seeds of miseries in the form of new bondage of the eightfold karma.
Annotations:
Transcendentally, the pure soul-conscious substance-possesses only pure consciousness of perfect knowledge-śuddha jñāna cetanā. But empirically, i.e., in the worldly state of existence, not only the pure and perfect knowledge is obscured and obfuscated by the knowledge-obscuring (jñānāvaraṇa) karma, but it is also perverted by nescience produced by the deluding (mohanīya) karma.
This worldly existence is degradation and a fall from the pure state of existence, and it is sustained and nourished by the ignorance and perverted knowledge. The soul clings to the fall and is unwilling to look backward to itself, inspite of its innate potentiality of perfection, as long as the perversity lasts.
This perverted consciousness-ajñāna cetanā-is twofold, karma cetanā and karmaphala cetană. The false conscious belief that the eight species of karma, the body and all other things associated with it are produced by the soul, i.e., they are the result of the soul's efforts, is karma cetană. The false conscious belief that the fruits of its efforts are enjoyed by the soul is karmaphala cetană. Experience of pleasure and pain is the common charac
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| SR No. | 006530 |
| Book Title | Samayasara |
| Original Sutra Author | Kundkundacharya |
| Author | Jethalal S Zaveri |
| Publisher | Jain Vishva Bharati |
| Publication Year | 2009 |
| Total Pages | 336 |
| Language | English |
| Classification | Book_English, Philosophy, Agam, & Canon |
| File Size | 15 MB |