Samayasara

SR No.: 006530
Original Sutra Author: Kundkundacharya
Author: Jethalal S Zaveri
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 336
Language: English
Classification: Book_English, Philosophy, Agam, & Canon
File Size: 15 MB

Page 218

Samuyasāra
Chapter - 8 karedi) hence, being devoid of the faith, they are unable to get benefited from their studies.
(So) The afore-mentioned abhavya [soul] (bhoga-ạimittam dhammain saddahadi ya pattiyadi rocedi ya taha puno vi phāsedi ya) believes, has faith, has propensity for, and, again, practises the religion, only to reap the fruits of punya, (that is, to obtain sensuous pleasures), (na hu kamınakkhayu-nimittain) and not for demolishing the karma. Annotations :
In these three verses, the author deals with the peculiar case of those souls who are eternally unfit for emancipation/self-realization i.e. Abhavyas. Every soul in the cosmos, without exception, possess, in some measure, the predilection for truth. But until and unless it develops into a self-conscious pursuit of truth, it does not help spiritual progress. It is only at the stage of self-conscious effort for spiritual advancement that this love of truth can be called right world-view-samyagdarśana and is able to stop the influx of karmic matter through the largest opening mithyātva. The soul is conceived as groping in the darkness before it acquires this love of truth in an appreciable measure. And it has to undergo a number of processes before the acquisition of this characteristic. There are souls who never acquire this characteristic and, therefore, are never released from the endless cycles of rebirths. The souls are called abhavyaeternally unfit for emancipation.
Abhavyatva is a transcendental beginningless state of those souls and the endless bondage cannot be rationally explained. Being an unchangable quality, ubhavya souls can never become bhavya and vice versa.
In the worldly life such a soul may strive for spiritual advancement, but since it is inherently incapable of acquiring the characteristic predilection for truth-samyagdarśana-it will not make any progress on the path of self-realization. Such a soul may even become an ascetic and may appear to be strive hard, trying to block avirati āśrava. But since the largest opening of mithyātva remains eternally open, all its efforts are futile. Such a soul may again, diligently, study scriptures but can never attain right faith for the emancipated state of the soul. Its propensities, inherently, are for
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