________________
Chapter - 6
सुद्धं तु वियाणंतो विसुद्धमेवप्पयं लहदि जीवो । जाणतो दु असुद्धं असुद्धमेवप्पयं लहदि ॥ ६ ॥ suddham tu viyāṇamto visuddhamevappayam lahadi jīvo. jāṇamto du asuddham asuddhamevappayam lahadi..6
Samayasara
अप्पाणमप्पणा रुंधिदूण दोपुण्णपावजोगेसु ।
दंसणणाणम्हि ठिदो इच्छाविरदो य अण्णम्हि ॥ ७ ॥ appāṇamappaṇā rumdhidūņa dopuṇṇapāvajogeṣu. damsaṇaṇāṇamhi thido icchāvirado ya aṇṇamhi..7
जो सव्वसंगमुक्कोझायदि अप्पणमप्पणा अप्पा । ण विकम्मं णोकम्मं चेदा चिंतेदि एयत्तं ॥ ८ ॥ jo savvasamgamukko jhāyadi appaṇamappaṇā appā. ņa vi kammam ṇokammam cedā cimtedi eyattam..8
अप्पाणं झायंतो दंसणणाणमइओ अणण्णमओ । लहर्दि अचिरेण अप्पाणमेव सो कम्मपविमुक्कं ॥ ९ ॥ appānam jhāyamto damsananānamaio anannamao. lahadi acireņa appāṇameva so kammapavimukkam..9
(Jaha) Just as (aggitaviyam pi kaṇayam tam kaṇayasahāvam na pariccayadi) gold never abandons its nature-goldhood, even when intensely heated [melted] by fire, (taha) in the same way (kammodayaṭavido ṇāņī du ṇāṇittam na jahadi) the enlightened person also never abandons his enlightenment even when tormented and oppressed by the afflictions resulting from the fruition of [vicious] karma. (Evam ṇāņī jaṇadi) Thus, the enlightened person is aware of the [pure nature of the] self, (aṇṇāṇa-tamocchanṇam aṇṇāṇī ādasahāvam ayāṇamto rāgamevādam munadi) but the deluded person, being ignorant and unaware of the [true nature] of the self because of the darkness of perverted knowledge, believes attachment and the like to be the self.
(Suddham to viyāṇamto jīvo visuddhamevappayam lahadi) The soul which is aware of the pure [and perfect] nature of the self attains the pure self (du asuddham jāṇamto asuddhamevappayam lahadi) while one who is unaware of the pure nature of the self attains defiled self.
(Appāṇamappaṇā do-puṇṇapāva-jogesu rumdhidūņa dam
Jain Education International
-152
For Private & Personal Use Only
www.jainelibrary.org