Samayasara

SR No.: 006530
Original Sutra Author: Kundkundacharya
Author: Jethalal S Zaveri
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 336
Language: English
Classification: Book_English, Philosophy, Agam, & Canon
File Size: 15 MB

Page 131

Chapter
3
Samayasāra
मिच्छत्तस्स दु उदओ जीवस्स असद्दहाणत्तं॥६४॥ annānassa du udao jā jīvānam ataccauvaladdhi. micchattassa du udao jīvassa asaddahāṇattam..64
उदओ असंजमस्स दु जं जीवाणं हवेइ अविरमणं।
जो दु कलुसोवओगो जीवाणं सो कसाउदओ॥६५॥ udao asumjamassa du jam jīvāņām havei aviramanam.
jo du kalusovaogo jīvānam so kasāudao..65
तं जाण जोगउदयं जो जीवाणं तु चिट्ठउच्छाहो।
सोहणमसोहणं वा कायव्वो विरदिभावो वा॥६६॥ tam jāņa jogaudayam jo jīvāņām tu citthaucchāho.
sohanamasohanam vā kāyavvo viradibhāvo vā..66
(Jā jīvānam ataccauvaladdhi) The soul's wrong cognition of truth/reality (du annņānassa udao) is the result of the rise of perverted knowledge (du jīvassa asaddahānattam) and its wrong belief is the result of (micchattassa udao) the rise of perverted worldview (nescience).
(Du jam jīvānam aviramaņam) And the soul's absence of abstinence [to abandon the sinful conduct) (asamjamassa udao havedi) is the result of the rise of non-abstinence (du jo jīvānam kalusovaogo) and the soul's defiled consciousness (psychic distortions such as cruelty] (so kasāyudao) is the result of rise of passions.
(Tu jo jīvānam sohanamasohanam vā kādavvo viradibhāvo vā citthaucchāho) And, again, the involvement of the soul in the moral or immoral (sinful] and strong or feeble forms of threefoldmental, vocal and bodily-activities (tam jogaudayam jāna) are to be recognized as the result of the rise of unsteadiness. Annotations :
Earlier we have already dealt with the four primary conditions of bondage in verses nos. 3.41, 42. Here, the discussion is from a slightly different angle and mainly concerns the rise or the state of fruition of karma. The four primary conditions of bondage are;
1. Mithyātva–Perverted knowledge which is concomitant with perverted belief (or world-view)
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