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Samayasara
Chapter - 3 of karma (i.e., karma is the modification of karmic matter-an effect of the cause) (taha ņāņāvaraņāipariņadam tum tacceva munasu) in the same way, know that the various types of karma such as knowledge-obscuring karma and others are nothing else but mutated states of the karmic substance. Criticism and Refutation of Sāmkhya Philosophy
ण सयं बद्धो कम्मे ण सयं परिणमदि कोहमादीहिं।
जदि एस तुज्झ जीवो अप्परिणामी तदा होदि॥५३॥ na sayam baddho kamme ņa sayam pariņamadi kohamādihim.
jadi esa tujjha jīvo appariņāmī tadā hodi..53
अपरिणमंतम्हि सयं जीवे कोहादिएहि भावेहिं।
संसारस्स अभावो पसज्जदे संखसमओ वा॥५४॥ aparinamamtamhi sayam jīve kohādiehi bhāvehim. samsārassa abhāvo passajjade samkhasamao vā..54
पोग्गलकम्मं कोहो जीवं परिणामएदि कोहत्तं।
तं सयमपरिणमंतं किह परिणामयदि कोहो॥५५॥ poggalakamman koho jīvam pariņāmaedi kohattam. tam sayamapariņamamtam kiha pariņāmayadi koho..55
अह सयमप्पा परिणमदि कोहभावेणं एस दे बुद्धी।
कोहो परिणामयदे जीवं कोहत्तमिदि मिच्छा॥५६॥ aha sayamappā parinamadi kohabhāveņa esa de buddhi. koho pariņāmayade jīvam kohattamidi micchā..56
कोहुवजुत्तो कोहो माणुवज्जत्तो य माणमेवादा। माउवजुत्तो माया लोहुवजुत्तो हवदि लोहो॥५७॥ kohuvajutto koho māņuvajutto ya mānamevādā.
mūuvajutto māyā lohuvajutto havadi loho..57 (In these verses, the author addresses his disciple who has a leaning towards Sāmkhya philosophy-)
(Jadi tujjha) If you believe that (esa jīvo kamme sayam na baddho) this state [worldly existence] of soul-in-bondage is not its own mutation and (kohamādīhim sayam na parinamadi) that it does not mutate as psychic condition such as anger and the like (tadā appariņāmī hodi) then the soul will be depicted as absolutely
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