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COMPREHENSION AND RENUNCIATION OF WEAPONS
51
(1) Reflection (2) Feeling of self-equivalence with all beings,
Here, the first step furnishes one with the enlightenment revealing the truth, and the second enables him to establish unity with all beings. Then follows the practice of nonviolence in life.
९२. तं जे णो करए एसोवरए, एत्थोवरए एस अणगारेत्ति पवुच्चइ । 92. Tam je ņo karae esovarae, etthovarae esa anagaretti
pavuccai. 92. He who does not commit violence is one who has
ceased from (sinful) actions: it is he who has ceased from (sinful) actions (according to the code of conduct of the Ar hats) that deserves to be called a monk.
गिहचाइणो वि गिहवास-पदं ६३. जे गुणे से आवटे, जे आवट्टे से गुणे। Gihacāino vi gihavāsa -padam 93. Je gure se avatte, je āvatte se gune.
A Hypocritical Ascetic
93.
Carnality is the whirlpool; the whirlpool is nothing else but carnality.
९४. उड्ढं अहं तिरियं पाईणं पासमाणे रूवाइं पासति, सुणमाणे
सद्दाइं सुणेति। 94. Uddham aham tiriyam paipaṁ pasamäne rūvaim
pāsati, sunamane saddáim suneti.
94.
One who looks upwards, downwards, sideways or in front, sees (various sorts of) forms (i. e, colours); and a listener hears (various sorts of) sounds (coming from various directions).
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