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COMPREHENSION AND RENUNCIATION OF WEAPONS
(2) Self-discipline: control of mind and senses, pacification of (3) Self-composure:
deceit, and greed.
(4) Vigilance: constant heedfulness.
70.
Azmıgafgan-q¿
६६. . जे पत्ते गुणट्ठिए, से हु दंडे पवुच्चति ।
Teukaiyahimsa-padam
69. Je pamatte gunaṭṭhie, se hu damde pavuccati.
Violence to Beings of Fire -Body
69. One who is stupefied and desirous of (kindling fire for taking advantage of) its properties (such as light, heat, etc., for preparing food etc.) is called (i, e. is equivalent to) a scourge (i. e. a killer of the beings of fire-body).
७० तं परिणाय मेहावी इयाणि गो जमहं पुव्वमकासी पमाएणं ।
70. Tam parinnaya mehāvī iyāņim ņo jamaham puvvamakäsi pamāeņam.
७१. लज्जमाणा पुढो पास ।
71.
Comprehending this, a sage (should resolve): "Henceforth I will not indulge in any actions which I used to indulge in due to my stupefication.
11
Lajjamāna puḍho pāsa.
43
anger, conceit,
७२. अणगारा मोति एगे पवयमाणा ।
72.
72.
71. See! Every (ascetic who has ceased from causing violence to these beings) leads a life of self-discipline.
Jain Education International 2010_03
Anagără motti ege pavayamāņā.
(And discern from them) those pseudo-monks who, despite professing, "We are mendicants, "(act like
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