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39
COMPREHENSION AND RENUNCIATION OF WEAPONS
६१. एत्थवि तेसि णो णिकरणाए। 61. Etthavi tesim ņo nikarañãe. 61. (Those monks who quoting their commandments cause
violence to the beings of water-body) do not completely abstain themselves from committing violence (i. e. their vow of not causing violence is not fulfilled).
हिंसाविवेग-पदं ६२. एत्थ सत्थ समारंभमाणस्स इच्चेते आरंभा अपरिण्णाया भवंति। Himsāv ivega -padań 62. Ettha sattham samārambhamāṇassa iccete ārambhā
apariņņāyā bhavamti. Forswearing of Violence 62. He, who uses a weapon, on the beings of water-body.
has neither comprehended nor forsworn actions (caus'ing violence to the beings of water-body and other
beings residing in water). ६३. एत्थ सत्थं असमारंभमाणस्स इच्चेते आरंभा परिणाया भवंति । 63. Ettha sattham asamáraṁbhamāṇassa iccete arambhā
pariņņāyā bhavamti. 63. (On the contrary) he who does not use any weapon on
the beings of water-body, has comprehended and forgworn actions (causing violence to the beings of water
body and other beings residing in it). ६४. तं परिणाय मेहावीणेव सयं उदय-सत्थं समारंभज्जा, वह
उदय-सत्थं समारंभावेज्जा, उदय-सत्थं समारंभंतेवि अण्णे ण
समणुजाणेज्जा। 64. Taṁ parinnāya mehāvi ņeva sayam udaya-sattham
samarambhejjā, ņevannehim udaya-Battham samarambhāvejja, udaya-satthañ samārambhamtevi
anne na samanujānejja. 64. Having discerned this, a sage should neither use any
weapon causing violence to the beings of water-body.
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