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COMPREHENSION AND RENUNCIATION OF WEAPONS
21
26. (Nevertheless) man impelled by the aforesaid motives
becomes engrossed in the acts of inflicting injury to the beings of earth-body).
२७. जमिणं विरूवरूवेहिं सत्थेहि पुढवि-कम्म-समारंभेणं पुढवि-सत्थं
समारंभेमाणे अण्णे वणेगरूवे पाणे विहिंसइ। 27. Jaminam virūvarūvehiṁ satthehim pudhavi - kamma -
samārambhenaṁ pudhavi - satthaí samārambhe
māņe anne vanegarūve pāne vihimsai. 27. He, employing various kinds of weapons indulges in
actions involving earth, (thereby) causing violence to the beings of earth-body. He causes violence not only to the beings of earth-body, but, also causes violence to the different kinds of other beings.
पुढविकाइयाणं जीवत्त-वेदणाबोध-पदं २८. से बेमि-अप्पेगे अंधमन्भे, अप्पेगे अंधमच्छे । Pudhavikāiyānam jivatta vedaņābodha-padam 28. Se bemi-appege aṁdhamabbhe, appege amdhamacche. Earth-Beings, their Animation and Experience of Pain
28. I say.
(Just as consciousness of a man born without any sense-organs (i. e. one who is blind, deaf, dumb, crippled, etc. from birth) is not manifest, the consciousness of the beings of earth-body is also not manifest.) (Nevertheless) such a man (the one born organless) (experiences pain) when struck or cut with a weapon, (and so also do the beings of earth-body).
२९. अप्पेगे पायमन्भे, अप्पेगे पायमच्छे,
अप्पेगे गुप्फमम्भे, अप्पेगे गुप्फमच्छ, अप्पेगे जंघमन्भे, अप्पेगे जंघमच्छे, अप्पेगे जाणुमन्भे, अप्पेगे जाणुमच्छ,
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