________________
432
Three methods of 124 Meghakumāra
remembering his past life 7 Mobile beings 61
Violence to 64 Forswearing of violence of 69 Mortification of the flesh vii
Meaning of 203 Mysticism x Non-attachment to food 117 to desire 112 Non-Violence viii, 322
Basis for 10 Monks' vow of 50 The true doctrine 183 Critique of 187 stated 192-194 based on equality 255 and treatment 275 Omniscience No reference to xx Vaguely suggested 175 Passions Riddance of 174 and bondage 177-179 Realisation of 199 Path of Vigilance 218 Perception (Paņņāņa xxi compared to prajñā xxi Knowledge and xxi Preaching Sermons 142-145 Preceptor
Compared to lake 248 Prophetic Injections (Pannavaņā) xiii Remedy 130
No use of 131-132 Renunciation x-xi Renunciation in the Gitā and
the Āyāro iii Samdhi xix-xx 125, 166 Self-dependence 171 Self-discipline 164, 171,
Tharee stages of 201-202 Place for 320 Sensuality
Evils of 110 Service
Rules for 341, 361 Solitariness Contemplation of 352 and Separateness 197 Soul 257
The quest for i, vii in its Empirical and Trans
sendental Aspects ix Existence of 3 Reincarnation of 4-5 Supreme 163 Steadiness in ascetic life Seven steps leading to 229
230 Stoppage of Influx 10
The Gītā on 14-15 Taste Eschewing 353 Ten kinds of munda
(stripped off the evils) 283 Ten powers 98-99 The Gită and Karman ii The path of vitality (Kundalini)
30 Three sciences 158 Torpid and the Wide-awake
149 True Monk 96-97 Truth 261 Unbiased attitudc 253
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