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THE ESSENCE IN THE WORLD
Non-violence
99.
risen-up (for
Observe the carriagel of one who has practising self-discipline) and who is established in (it).
१००. एत्थवि बालभावे अप्पाणं णो उवदंसेज्जा ।
100. Etthavi bālabhāve appāṇam no uvadaṁsejjā.
100. Do not support the ignorant thinking (such as there is no evil in perpetrating violence).
१० १. तुमंस नाम सच्चेव जं 'हंतव्वं' ति मन्नसि,
तुमंस नाम सच्चेव जं 'अज्जावेयव्वं' ति मन्नसि, तुमंसि नाम सच्चेव जं 'परितावेयव्वं' ति मन्नसि, तुमसि नाम सच्चेव जं 'परिघेतव्वं' ति मन्नसि । तुमंसि नाम सच्चेव जं ' उद्दवेयव्वं' ति मन्नसि ।
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101. Tumamsi nāma sacceva jam 'hamtavvam' ti mannasi, Tumamsi nāma sacceva jam 'ajjaveyavvam' ti mannasi,
Tumamsi nama sacceva jam 'paritaveyavvam' mannasi.
Tumamsi nāma sacceva jam 'parighetavvam' ti mannasi;
Tumamsi nama sacceva jam 'uddaveyavvam' ti mannasi.
101. One who you think should be hit is none else but you. One who you think should be governed is none else but you.
ti
One who you think should be tortured is none else but you.
One who you think should be enslaved is none else but you.
Jain Education International 2010_03
1. By gati is meant the steadiness of knowledge and perception, steadfastness of conduct and competence through the learning of scriptures, etc.
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