________________
ÁYẰRO
19.4
28. af74940 24. Ariyavayaņameyań. 24. This (approval of non-violence) is the doctrine of the
Noble ones. २५. पुव्वं निकाय समयं पत्तेयं पुच्छिस्सामो-हंभो पावादुया ! किं ____ भे सायं दुक्खं उदाहु असायं? 25. Puvvam nikäya samayam patteyaṁ pucchissamo
hambho pāvāduya! Kim bhe sayaṁ dukkham
udahu asayam ? 25. First, we shall ask (each philosopher) to enunciate
his own doctrine and then put the following question to him: "O philosophers! Is suffering pleasing to you or painful?
२६. समिया पडिवन्ने यावि एवं बूया-सव्वेसिं पाणाणं सव्वेसि
भूयाणं सव्वेसि जीवाणं सव्वेसि सत्ताणं असायं अपरिणिव्वाणं महब्भयं दुक्खं।
-faafpl 26. Samiya padivanne yavi evaṁ büya-savvesim pana
nam savvesim bhūyānaṁ savvesim jivanaṁ savvesim sattanam asāyam aparinivvānam, mahabbhayan. dukkham.
- Tti bemi.
26.
"(If you say that suffering is pleasing to you, your answer is contradictory to what is self-evident. And if you, on the other hand, say that suffering is painful to you, then) your answer is valid. Then, we want to tell you that just as suffering is painful to you, in the same way it is painful, disquieting and terrifying to all animals, living beings, organisms and sentient beings."
- I say so.
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