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ÁYARO
२०. आवंती केआवंती लोयंसि समणा य माहणा य पुढो विवादं
वदंति...से दिळं च णे, सुयं च णे, मयं च णे, विण्णायं च णे, उड्ढं अहं तिरियं दिसासु सव्वतो सुपडिलेहियं च णे.."सव्वे पाणा सव्वे भूया सव्वे जीवा सव्वे सत्ता हंतव्वा, अज्जावेयव्वा परिघेतव्वा, परियावेयव्वा, उद्दवेयव्वा।
एत्थ वि जाणह पत्थित्थ बोसो।" 20. Avamti keavamti loyamsi samana ya mahana ya
pudho vivādam vadaṁti-se dittham ca ņe, suya ca ne, mayam ca ne, vinnayam ca ne, uddham ahan tiriyari disāsu savvato supaçilehiyam ca ne"savve pāņa savve bhuya savve jiva savve satta hamtavva, ajjaveyavva, parighetavva, pariyaveyavva, uddaveyavva.
Etiha vi jana ha natthittha doso. " 20. Some Sramanas and Brāhmaṇas put forth mutually
contradictory doctrines in the field (of philosophy).
Some of them contend: "The following doctrine has been perceived, heard, reflected upon, thoroughly, comprehended and scrutinized in all directions upwards, downwards and lateral:
'All animals, living beings, organisms and sentient creatures may be injured, governed, enslaved, tortured and killed.1
Know that there is no sin in committing violence".
२१. अणारियवयणमेयं । 21. Anariyavayanameyam. 21. This (approval of violence) is the doctrine of the ig
noble ones. २२. तत्थ जे ते आरिया, ते एवं वयासी-से दुद्दिठं च भे, दुस्सुयं च
भे, दुम्मयं च भे, दुन्विण्णायं च भे, उड्ढं अहं तिरियं दिसासु सव्वतो दुप्पडिलेहियं च भे, जण्णं तुब्भे एवमाइक्खह, एवं भासह, एवं परूवेह, एवं पण्णवेह—“सव्वे पाणा सव्वे भूया सव्वे जीवा सव्वे सत्ता हंतव्वा, अज्जावेयव्वा, परिघेतव्वा, परियावेयव्वा.
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