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154
ĀYARO
17.
17. Je pajjavajāya-satthassa kheyanne, se asatthassa
kheyanne, Je asatthassa kheyanne, se pajjavajāya-satthassa kheyanne. One who is conversant with the core of attachment to various phases (of sensual objects) knows the core of detachment. One who is conversant with the core of detachment knows the core of attachment to various phases (of
sensual objects). १८. अकम्मस्स ववहारो न विज्जइ।
18. Akammassa vavahāro na vijjai.
18.
For him who is free from kar mas (i. e, who is pure) there is no appellation - he is not designated by name or clan.
१९. कम्मुणा उवाही जायइ। 19. Kammunā uváhi jāyai. 19. It is because of kar mas that the soul becomes condi
tioned by extraneous impositions.
ANNOTATIONS 18-19. Body, form, colour, name, clan, expertence of pleasure and pain, births in various genera - all these are responsible for causing distinctions amongst souls, The ultimate cause of all these distinctions is kar ma. That is why a soul bound by kar mas has various sorts of appellations and extraneous impositions. On the contrary, a soul free from bondages has neither any appellation nor any extraneous imposition.
२०. कम्मं च पडिलेहाए। 20. Kammam ca padile hãe. 20. See (in meditation) karma (and strive to cast it off).
२१. कम्ममूलं च ज छणं।
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