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AYĀRO
5. OMT-attare att 8. Jāgara-verovarae vire. 8. A bold one is he who is wide-awake and above enmity. E. gu geure quierfer 9. Evaṁ dukkha pa mokkhasi. 9. O bold one, it (is) thus (i.e. through the practice of
prudence, non-attachment, tolerance, awakening and friendliness) that you will get rid of suffering.
१०. जरामच्चुवसोवणीए गरे, सययं मूढे धम्म णाभिजाणति । 10. Jarāmaccuvasovanie nare, sayayam müąhe dham
mam ņābhijāṇati. 10. A person, who is enslaved by birth and death and is
perpetually stupefied by delusion, does not comprehend Dharma.
११. पासिय आउरे पाणे अप्पमतो परिव्वए। 11. Pāsiya äure pāne appa matto parivvae. 11. Seeing torpid beings tormented, one should be ever
vigilant.
ANNOTATION 11. Consciousness and unconsciousness are relative terms. When one is conscious of the external world, he is unconscious of the Inner Self. Conversely when one is conscious of the Inner Self, he is unconscious of the external world. One who is conscious of the external world throws the Inner Self into oblivion; that is why he becomes unwatchful. Thus unwatchfulness means sinking into oblivion. One who is conscious of the Inner Self is constantly alive to it. Hence, he remains ever vigilant. Thus watchfulness means constant consciousness. Co stant consciousness means to be heedful and to throw into oblivion the causes which make one heedless.
8p. ATA I ATTI
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