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________________ обжобхобхөөхәбәжәбе * What a man has to be, he will be, whatever we may do; however much we may be irritated over it. Ultimately what has to happen will happen. You or I cannot alter it even a little. * Until today we have been thinking of the modified and distorted forms of the soul. Now, we should stop that and should carry out such a meditation on the soul as has not been done by until today. * All the physical and Paudgalik (relating to inert substances) pleasures that people get on account of the effect of their Punya or merit are insipid and worthless; they are transitory. Only the felicity arising from the soul's soverignity and our possession of it, is real, imperishable and meaningful. * The noble and the ignoble objects existing in Samsar do not have the ability to bring about attachments or hatred in the Jivatmas. Only an infatuated mind can bring attachments and hatred. Things and persons are merely apparent causes; mere pretexts; not at all causes. Wer MOOMBOXOMONONOMO DISCOURSE 23 Haribhadrasooriji, the ocean of campassion, the enlightened one describes the true and natural form of dharma. While explaining the emotional aspect or form of dharma, he says that for dharma,' the lofty emotions of amity, love, compassion and neutrality are absolutely essential. In other words, one who wants to perform spiritual austerities, must possess these four great virtues. After having covered amity, love and compassion, we are now discussing the quality of neutrality. . This quality of neutrality or apathy is of the utmost utility in man's life. When the members of your family and relatives etc. act improperly or ignobly; and when your mind becomes Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006513
Book TitleWay of Life Part 1
Original Sutra AuthorN/A
AuthorBhadraguptasuri
PublisherVishvakalyan Prakashan Trust Mehsana
Publication Year1986
Total Pages432
LanguageEnglish
ClassificationBook_English & Religion
File Size22 MB
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