________________
THE WAY OF LIFE
This is the belief of the great sages and seers who wrote Dharmashastras (The great scriptures) “ TECHSRAFSÆ" The Dharmashastra must commence with a lofty invocation. The purpose of all such invocations is the same; the destruction of impediments. Since there is the fear of impediments, a remedy is adopted at the very commencement of a great task. There may be dacoits lying in wait for us on our way. It is absolutely necessary that we should go on that path. In such a case, we proceed after taking precautions and making arrangements to meet the threat. Even the great authors do the same. Impediments may arise or may not; but if they crop up, they should not impede the task of composing the great works. Hence, he performs an invocation; and offers a reverential salutation to the Paramatma.
Question :
Is it not cowardice of the mind to entertain fears regarding future impediments, when we begin a great work?
Answer:
Just as before commencing a work, it is essential to analyse and determine the method of carrying out that work, so also, it is necessary to think about the impediments and obstructions that may arise in respect of that work. This kind of thinking is not mental cowardice; on the other hand, it is a caution and thoughtfulness. It is not a sign of cowardice to think of the possible impediments and of a remedy for them; on the other hand, it is suggestive of attainment and fulfilment or success.
Let us suppose that you commence some philanthrophic or benevolent work, the fruit of which is ultimate good, and let us also assume that you keep carrying out the work, and that some impediments which you never even conceived of, crop up; what happens to you? If you are a capable person, you will make a strong effort to remove them. Even if you can do this, will there not be some delay in the accomplishment of your work ? and if your effort fails, that work will remain incomplete; will it not? Therefore, before we undertake a loftv task. at the
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org