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Atthakathu of Thergatha, Vaddhaman-ther has been mentioned as a Lichchhavi prince of Vaishali. This is the information which relates him to Vardhaman Mahavir. After a comparative study I have arrived at the conclusion that not all the Thers of Thergatha belonged to the Buddhist tradition. Thoughts of many famous pre-Buddha Shramans have been included in it. However, due to sectarian polarisation, efforts have been made in Atthkatha to connect them to Buddhist tradition.
As Rishibhashit and Uttaradhyayan of Jains have compiled thoughts of Rishis of other Shraman traditions, Thergatha also has compiled thoughts of Rishi's of other Shraman traditions. On this basis, I believe that vaddhaman of Rishibhashit and Vaddhaman of Thergatha are same. At the same time Nigganth Nataputta of Pali Tripitak and Vardhaman Mahavir of Jains are same as Vaddhaman of Thergatha and Rishibhashit. On this basis the historicity of Vardhaman is also clearly established. In Thergatha also Vardhaman-ther has talked of abandoning attachment just like in Aacharanga and Uttaradhyayan.
30. VAYU The thirtieth chapter of Rishibhashit230 is about the Rishi named Vayu. Besides Rishibhashit nowhere else in Jain canonical literature can one find a mention of Vayu Rishi. Although the third out of eleven chief disciples (Ganadhar) of Mahavir was named Vayubhati,231 it is difficult to say that he was same as Vayu Rishi, Because, on this issue no evidence is available within or without the tradition. In Buddhist tradition Vayu has been mentioned only as a god.
In Vedic sources also, Vayu has been accepted only as a god. Only Shantiparva of Mahabharat mentions an ancient Rishi Vayu who visited Bhishm while he was on the arrow-bed. Similarly Shalyaparva of Mahabharat mentions about Vayuchakra, Vayu-jwal, Vayubal, Vayumandal, Vayureta, and Vayuveg Rishis. But first of all they appear to be Pauranic (pre-historic) not historical, and secondly there is no apparant similarity with Vayu Rishi. Besides this, another Rishi named Vayubhakshi has been mentioned; he was present in the assembly of Yudhishthar232
Rishibhashit : A Study
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