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સમય )
(8) Viparita-Anvaya
Sound is non-eternal because it is produced. Here if the inseparable connection is shown as 'Whatever is non-eternal is produced as a jar,' instead of 'Whatever is produced is non-eternal as a jar,' the example would involve a fallacy of Viparita-Anvaya.
(9) Ananvaya
Nyaya-Kusumanjali
This person is full of passions because he is a speaker, like a certain man. Here though a certain man is both a speaker and full of passions, yet there is no inseparable connection between "being a speaker" and "being full of passions.
99
Fallacies of the heterogeneous example are 88
follows:
(1) Asiddha-Sadhya-Vyatireka
Inference is invalid because it is a Source of knowledge: whatever is not invalid is not a source of knowledge, e. g., a dream. Here the example involves in the heterogeneous form a defect in the major term, for, the dream is really invalid, though it has been here mentioned as valid.
(2) Asiddha-Sadhana-Vyatireka
Perception is non-reflective (Nirvikalpaka) because it is a source of knowledge: whatever is not nonreflective (Savikalpaka) is not a source of knowledge as inference. Here the example involves in the heterogeneous form a defect in the middle term, for,
139
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