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xxviii
all commentators ; and in addition according to Brahmavidyabharaṇa, the knowledge determinate and indeterminate of external things (savikalpakam nirvikalpakancha pravrittivijñānasangitam). The vedanāskandha comprises pleasure, pain etc. The sanjāskandha comprises the cognition of things by their names (Gauraśva ityādi-sabda-sanjalpitapratyayaḥ, Ananda Giri; Gauraśva ityevam namavisista-savikalpaḥ pratyayaḥ, Go. Au; Sanjñā Yajnadattādipada-tadullekhi savikalpapratyayo vā dvitiyapakṣe vijñānapadena savikalpapratyayo na grahyaḥ. Brahmavidyabharaṇa) The Samskaraskandha comprises passion, aversion etc. dharma and adharma... The Vijñanaskandha is Chitta, the other skandhas Chaitta."
Nyāya-praveśa
1. शुचि नरः शिरः कपालं प्राण्यङ्गत्वात् शंखशुक्तिवत् ।
2. माता मे वन्ध्या ।
3. वाष्पादिभावेन संदिहयमानो भूतसंधातोग्निसिद्धावुपदिश्यमानः संदिग्धासिद्धः ।
4. तत्र पक्षः प्रसिद्धो धर्मी ।
3.
Similarities between the aphorisms in Parikṣāmukham and the same in Nyaya-prabesa and Nyayavindu of Dharma-kirti have been shown by Pandit Kailas Chandra Śāstri1.
Nyaya-vindu
1. अनुमानं द्विधा ।
2. स्वार्थ परार्थ च ।
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Parikṣāmukham
VI. 19
VI. 20
VI. 25, 26 III. 26, 27
III. 52
III. 53
III. 81
III. 80
III. 73
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