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Siddhasena and his Works
5) Sanmati-tarka: English Translation of the above by A. B. ATHAVALE and A. S. GOPANI. Published by Jaina Shwetambara Education Board, Bombay 1939.
6) Sanmati-tattva-sopānam, compiled by Vijayalabdhisūri and published in the Sri-Labdhisūrīśvara-Jaina-Grantha mālā, No. 15, Chhani 1946. It is a compilation (incorporating portions) from the Tattvabodhinī of Abhayadeva on the Sammati; and it is intended as a suitable handbook for a better understanding of the matter.
7) Sanmatitarka-Mahārņavāvatārikā by Vijayadarśanasūri, Madras 1956.Available from Shri RATILAL BULAKHIDAS. Svami Narayan Chawl, No. 17, Ahmedabad. It has an Introduction covering the references to the Sanmati by various authors, the sources for the career of Siddhasena and giving some comparative tables of verses common with other authors.
8) Sanmati-prakaraña: A Hindi Translation of No. 4, incorporating some revision by Pt. SUKHALALAJI, by S. M. JAIN, Jñānodaya Trust, Ahmedabad 1963.
II Nyāyāvatāra:
1) Nyāyāvatāra (-sūtra), Text only (See I. 1 above), published in the JDPS, Bhavnagar, 1909 A.D., folios 27 ff. Pothi edition.
2) Pramālaksana of Jineśvara: this is an exposition of the first verse of the Nyāyāvatāra in 405 Sanskrit Kārikās along with the svopajña commentary. It is to be assigned to the latter part of the eleventh century of the Vikrama era. Published by the Tattvavivecaka Sabhā, Ahmedabad.
3) Nyāyāvatāra, the Earliest Jaina work on pure Logic: Sanskrit Text and Commentary. Edited with Notes and English Translation by S. C. VIDYABHUSAN. Arrah 1915. (It is reprinted here.)
4) Ibidem, with the Vivști of Siddharşi-gaņi and the Tippaņa of Devabhadra (called Rājasekhara by mistake); Published by Hemacandrācārya-sabhā, Pāțaņa 1917.
5) Nyā.-sutra: Text with an Introductory Note and Exposition (in Gujarati) by SUKHALALAJI, Jaina Sāhitya Samsodhaka, Vol. III, No. 1, pp. 121-47, Ahmedabad Sam. 1983(=1926 A.D.)
6) Nyāyāvatāra with Siddharşi's Tīkā and Devabhadra's Tippaņa: Edited with an English Introduction, Notes etc. by P. L.
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