Pravachanasara

SR No.: 003289
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Shrimad Rajchandra Ashram
Publication Year: 1964
Total Pages: 612
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 16 MB

Page 558

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Pravacanasāra
393
83. The deluded notion of the soul about substances etc., is called delusion, muffled therein and developing attachment or aversion the soul is baffled.
84. Various kinds of bondage become possible, when the soul develops delusion, attachment or aversion; therefore, they are to be destroyed.1
85. False perception of things, absence of kindness towards subhuman and human beings and indulging with objects of pleasurethese are the characteristics of delusion or infatuation. .
86. He, who regularly understands the reality from the Jaina scriptures with direct and other proofs, exhausts the heap of delusion; therefore the scripture should be studied.
87. Substances, qualities and their modifications are (technically) signified by the term artha; and among them, it is said, that the substance is the substratum of qualities and modifications
88. He, who destroys delusion, attachment and aversion, after having grasped the discourse of the Jina, escapes from all miseries within a short time.
89. He, who really knows his soul as constituted of knowledge and others as only related with it as substances, effects the destruction of delusion.
90. Therefore, if the soul aspires after the delusionless state of the self, it should understand from the Jaina creed the self and the non-self among the scheme of) substances with regard to their qualities.
91. He, who, in his state of Srāmanya (i.e., asceticism), never believes in these substances with their closely related generality of existence and various special qualities, is not a Sramana, and rel ous purity is not possible for him.
92. The great souled Sramana, who has put an end to his delusive vision, who is expert in scriptures and who has established himself in conduct free from attachment, is qualified as Dharma.
*8. He acquires religious merit who, at his sight, is pleased, stands up and respects him with salutation, obeisance etc.
*9. Thereby, human and sub-human beings, obtaining the grades of gods and men, have their desires ever fulfilled with wealth and affluence
1. TS. VIII, 1-2. 2. TS. V, 38, 41.