Pravachanasara

SR No.: 003289
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Shrimad Rajchandra Ashram
Publication Year: 1964
Total Pages: 612
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 16 MB

Page 550

I, 16]
Pravacanasära
385
6. Nirvāna, along with the glories of Devas, Asuras and lords of men, accrues to a soul through conduct pre-eminently characterised by faith and knowledge.
7. Verily this realisation is the Dharma, which, in turn, is pointed out as equanimity; -and equanimity is the state of the self in which infatuatory perturbation is absent.
8. For the time being a substance is said to be constituted of that by which it is transformed; therefore the self should be recognised as Dharma, when there is developed the condition of Dharma.
9. The Soul whose nature is amenable to modification comes to be auspicious, inauspicious or pure according as it develops auspicious, inauspicious or pure states (of consciousness).
10. There is no substance without a modification and no modification without a substance; the existence of a thing is made up of substance, quality and modification.
11. The self that has developed equanimity, if endowed with pure activities, attains the bliss of Nirvāna, and if endowed with auspicious activities, attains heavenly happiness.
12. By the rise of inauspicious activities, the soul wanders for long as a low-graded human being, a sub-human being and a helli one being subject for ever to thousands of miseries.
13. The happiness of those who are famous for their pure consciousness or serenity is transcendental, born from the self, supersensuous, incomparable, infinite and indestructible.
14. That Sramana, who has well understood all things and the texts that explain them, who is endowed with self-control and penances, who is free from attachment, and to whom pleasure and pain are alike, is said to represent pure consciousness. (For the definition of Sūtra, see gathā 34).
15. He, who has manifested pure consciousness and is free from (knowledge- and conation-) obscuring, obstructive and deluding Karmic dust, has become self-sufficient; and fully comprehends the objects of knowledge.
16. The ominiscient, who has realised his nature and is worshipped by the lords of all worlds, becomes self-sufficient; and he is called Svayambhū.
1. yatha cariträn nirvānam bhavati tathā Devendrádivibhavo'pi. 2. See note on I, 1.