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________________ तुलना। छुहियाण भोयणम्मिव राओ रमणीसु होई कामीणं। नेहो पुण विरलाणं जो मरणेवि नियत्तए नेव ॥ १८० ॥ क्षुधितानां भोजन इव रागो रमणीषु भवति कामिनाम् । स्नेहः पुनर्विरलानां यो मरणेऽपि निवर्तते नैव ॥ १८०॥ The licentious feel (a momentary) passion for women, as the hungry for food; but few have such love as does not cease even in death. न हि सव्वहा अणुना सव्व-निसेहो य पवयणे अत्थि । आयं वयं तुलिजा लाहाकंखिव्व वाणियओ॥ १८१ ॥ न हि सर्वथाऽनुज्ञा सर्वनिषेधश्च प्रवचनेऽस्ति । आय व्ययं तोलयेल्लाभाकाङ्क्षीव वाणिजकः ॥ १८१ ॥ lo religious treatises there is neither an absolute enjoinment nor any universal prohibition. One should, therefore, like a merchant desirous of gain, measure the profit and loss ( before doing a thing). जो नवि दुक्खं पत्तो जो नवि दुक्खस्स निग्गह-समत्यो । * जो नवि दुहिए दुहिओ तं कीस कहिजए दुक्खं ?॥१८२॥ * Another reading. “दुक्ख तम्म कहिज्जइ जो होड दुक्ख-फेडण-समत्यो" दुःखं तस्य कथ्यते यो भवति दुःखनाशनसमर्थः । Sorrow should be told to him who is able be remove it. Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.003239
Book TitlePrakrit Suktaratnamala
Original Sutra AuthorN/A
AuthorPuranchand Nahar
PublisherPuranchand Nahar
Publication Year1919
Total Pages130
LanguageSanskrit
ClassificationBook_Devnagari
File Size5 MB
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