Sandesha Rasaka

SR No.: 002918
Original Sutra Author: N/A
Author: Abdul Rahman, Jinvijay, H C Bhayani
Publisher: Bharatiya Vidya Bhavan
Publication Year: 1945
Total Pages: 282
Language: Sanskrit, English
Classification: Book_Devnagari & Literature
File Size: 17 MB

Page 144

NOTES
26. जय : coms take it to be a voc. plur. form meaning है नागराः, but it is difficult to see this form and meaning in this word. 36. The sentence comes to an end after आर. मीरसेणस्स goes with ag in 4a.
86. जोइजइ is not द्योतते ( so com.) but द्योत्यते.
18de. पत्तहि can be either instr. or loc. But normal construetion here requires the acc. pl. form of पत्त So, if it is not an instance of case-attraction, there is only one way to explain it. Take fargaf to be loc. absolute and aga to be used in a passive sense. Further आसासिज्जइ = आश्वास्यते so that the whole 'sentence would be ततः छेकतरैः रसिकैः दुर्गतैः, पत्रेषु अलभ्यमानेषु कथैकथमपि शतपच्या आश्वास्यते Still one curious fact is, if from पत्तहि 180, गयहि 123d,
यह 187d and जलबिंदुब्भवहि 1500, हि is removed, we get just the form required by the construction and context.
19. तं जाणिवि: 'knowing these ( facts about the work, its composition and authorship )'. णिमिसिद्धु खणु goes with णिसुणेडु in the next line.
20. विबुह ( voc. sing.) goes with c. हे विबुध, ये पण्डितानाम् etc. 28d. रससंजीवयरो : of, रससंजीविनी, the title of अर्जुनवर्मदेव's com. on the अमरुशतक.
27d. पंखुडिय: cf. ओषुडइ = आस्खलति ( प्राचीन गूजराती गद्य संदर्भ pp. 192 1. 28, 215 last line ).
28a. Take पडिउट्ठिय as one word equivalent to प्रति + उत्थिता = प्रत्युस्थिता.
28d. पित्त ( = नेत्र ) is the general term for the fine stuffs in clothes. Cf. Vt. p. xxvi. If दर is taken to mean ईषत् we have to attribute such a sense to far as it never possesses. So better to interprete दर as दरि ( acc. to Grammar, § 51 B (2) ) ' in the hole '..
**
42. b. Similar to सरोरुहदलनयणि rhyming with ससिहरवयणि we have 64a b. ससिवयणि and सरोरुहदलनयणि, 66a b सिंधुब्भववयणि and सलिलब्भवनयणि, 910 b समिहरवयणि and मियनयणि, 960 6 णिसितम हरवयणि and सरोरुहदलनयणि, 1040 b वीहरलोयणिहिं and मयणुक्कोयणिहि, 1250 b दीहरलोयणिहि· and मयणाकोणि and non-final 121c d मियनयणि and ससिवयणि. This reminds us of