Agam 12 Upang 01 Aupapatik Sutra Sthanakvasi

SR No.: 002910
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2003
Total Pages: 440
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_aupapatik
File Size: 16 MB

Page 347

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SHRAMANS DESTINED FOR JUST ONE REINCARNATION
128. Some of these Anagar Bhagavants (venerable ascetics) are those who are to reincarnate in future, only once as human beings or those aspirants who seek salvation from the fear of rebirths through their ascetic practices. As they are left with some residual karmas from those accumulated in the past, at the time of death, they abandon this earthly body and reincarnate as gods in the lofty
Sarvarth Siddha Mahaviman (a divine dimension). Their state that १ (gati) is according to their respective status. Their life-span there is
thirty-three Sagaropam (a metaphoric unit of time). They are true
aspirants for next birth. (rest of the details as already mentioned.) ) सर्वकामादिविरत मनुष्यों का उपपात
१२९. से जे इमे गामागर जाव सण्णिवेसेसु मणुया भवंति, तं जहासबकामविरया, सवरागविरया, सव्वसंगातीता, सवसिणेहाइक्कंता अक्कोहा, निक्कोहा, खीणक्कोहा एवं माण-माय-लोहा, अणुपुब्वेणं अट्ठ कम्मपयडीओ खवेत्ता उप्पिं लोयग्गपइट्ठाणा हवंति।
१२९. ग्राम, आकर, सन्निवेश आदि में जो ये मनुष्य रहते हैं, जैसे-शब्द आदि समस्त काम्य विषयों से जो विरक्त हो चुके हैं, सब प्रकार के राग परिणामों से जो निवृत्त हैं, सर्व संगातीत-सब प्रकार की आसक्तियों से दूर हैं, सर्वस्नेहातिक्रान्त-सब प्रकार के स्नेह से मुक्त हो चुके हैं, क्रोध को विफल करने वाले, निष्क्रोध-जिनके क्रोध का उदय ही नहीं होता, क्षीणक्रोध-जिनका क्रोध मोहनीय कर्म क्षीण हो गया हो, इसी प्रकार जिनके मान, माया, लोभ क्षीण हो गये हों, वे आठों कर्म-प्रकृतियों का क्षय करते हुए लोक के अग्र भाग में प्रतिष्ठित होते हैं अर्थात् मोक्ष प्राप्त करते हैं। THE UPAPAT OF SARVAKAMADIVIRAT ___129. In places like gram, aakar,... and so on up to... sannivesh to there live some people who have become apathetic to all kinds and a objects of desire, such as sound; who are devoid of all thoughts and attitudes of attachment; who are beyond any infatuations; who are
free of all kinds of fondness and love; who have subdued their anger | (akrodh); in whom anger does not even arise (nishkrodh) and who have shed the anger-creating deluding karma (krodh mohaniya karma). In the same way, there are those who have shed the conceit, deceit and greed creating deluding karmas (maan, maya, lobhe.
अम्बड़ परिव्राजक प्रकरण
(301)
Story of Ambad Parivrajak
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