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(1) I have interest in all dharmas (various kinds of scriptures and codes of conduct). Means of learning and practicing that are not available in this gana. Therefore, Bhadant ! I leave (apakraman) this gana to take upasampada (admission for advanced study and practice of scriptures and codes of conduct) in another gana. ___(2) I have interest in some dharmas and not in others. Means and guides of pursuing the studies and practice of those of my interest are not available in this gana. Therefore, Bhadant ! I leave this gana to take
admission in another gana. Fi (3) I have doubts about all dharmas. Means of removing those doubts
are not available here. Therefore, Bhadant ! I leave this gana to take - admission in another gana. 5 (4) I have doubts about some dharmas and not about others. Means of 7 removing those doubts are not available here. Therefore, Bhadant !
I leave this gana to take admission in another gana. ! (5) I want to impart knowledge of all dharmas to others. There is no
capable student here to whom I can give all my knowledge. Therefore, Bhadant ! I leave this gana to take admission in another gana.
(6) I want to impart knowledge of some dharmas (or some subjects) and not of others to others. There is no capable student here to whom I can give what I want to. Therefore, Bhadant ! I leave this gana to take admission in another gana.
(7) Bhadant ! I want to take the special resolve of solitary prac and move about alone. Therefore I leave this gana.
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विभंगज्ञान-पद VIBHANG-JNANA-PAD
(SEGMENT OF UNRIGHTEOUS KNOWLEDGE) __२. सत्तविहे विभंगणाणे पण्णत्ते, तं जहा-(१) एगदिसिं लोगाभिगमे, (२) पंचदिसिं लोगाभिगमे, (३) किरियावरणे जीवे, (४) मुदग्गे जीवे, (५) अमुदग्गे जीवे, (६) रूपी जीवे, (७) सव्वमिणं जीवा।
(१) तत्थ खलु इमे पढमे विभंगणाणे-जया णं तहारूवस्स समणस्स वा माहणस्स वा विभंगणाणे समुप्पज्जति, से णं तेणं विभंगणाणेणं समुप्पण्णेणं पासति पाईणं वा पडिणं वा दाहिणं वा उदीणं वा उड्ढे वा जाव सोहम्मे कप्पे। तस्स णं एवं भवति-अस्थि णं मम अतिसेसे णाणदंसणे समुप्पण्णे-एगदिसिं लोगाभिगमे। संतेगइया समणा वा माहणा वा एवमाहंसु-पंचदिसिं लोगाभिगमे। जे ते एवमाहंसु, मिच्छं ते एवमाहंसुः पढमे विभंगणाणे।
सप्तम स्थान
(275)
Seventh Sthaan
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