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Shankit-to be suspicious or have doubt in the ascetic discourse.
Kankshit-to seek other philosophy after accepting ascetic discourse. This breeds instability on the accepted religious path.
Vichikitsa-to be remorseful after accepting the ascetic discourse or to be doubtful about its benefits.
Bhed-samapanna-break in the sequence of mantra chanting, 5 austerities and other such practices or to be shaky about their benefits.
Kalush-samapanna-to be remorseful due to loss of enthusiasm and hope in religious practices.
Udaar tapah-karma-austerities free of desires including any 5 expectation of recognition and praise.
Kalyan tapah-karma-austerities that cleanse the soul of sins and lead to beatitude.
Vipul tapah-karma-austerities of long duration.
Prayat tapah-karma-austerities with superlative and all-round 41 self control over mind and senses.
Pragraheet tapah-karma-austerities accepted with respect and devotion.
Mahanubhag tapah-karma-austerities that lead to acquisition of 4i unimaginable and supernatural powers.
Karmakshayakarini tapasya—to indulge in austerities with the belief that austerities destroy all karmas.
Aabhyupagamiki vedana-voluntarily accepted pain aimed at shedding of karmas.
Aupakramiki vedana-unexpected and fatal pain caused by si natural fruition of karmas acquired in the past.
A man in the beds of misery suffers misery in the present birth and 4 extends the cycles of rebirth.
On the other hand a man in the bed of happiness continues to shed 55 karmas every moment. He ultimately ends the cycles of rebirth, attains 41 the Siddha status and experiences infinite bliss.
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