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[Ans.] Gautam ! Four substances could be ( 1 ) prayoga parinat 5 5 (consciously transformed), or (2) mishra parinat (jointly transformed) or 5 5 (3) visrasa parinat ( naturally transformed ). Also ( 4 ) one of these substances could be prayoga parinat (consciously transformed) and the other three mishra parinat (jointly transformed), or (5) one could be prayoga parinat (consciously transformed) and the other three visrasa parinat (naturally transformed), or (6) two of these substances could be 卐 prayoga parinat (consciously transformed) and two mishra parinat 5 (jointly transformed ), or ( 7 ) two could be prayoga parinat (consciously transformed) and two visrasa parinat (naturally transformed), or (8) three of these substances could be prayoga parinat (consciously 5 transformed ) and one mishra parinat (jointly transformed), or (9) three could be prayoga parinat (consciously transformed) and one visrasa 5 parinat (naturally transformed), or (10) one could be mishra parinat (jointly transformed) and three visrasa parinat (naturally transformed), or (11) two could be mishra parinat (jointly transformed) and two visrasa 5 parinat (naturally transformed ), or (12) three could be mishra parinat (jointly transformed) and one visrasa parinat (naturally transformed), or (13) one could be prayoga parinat (consciously transformed ), one mishra 卐 parinat (jointly transformed) and two visrasa parinat (naturally transformed ), or ( 14 ) one could be prayoga parinat (consciously transformed), two mishra parinat (jointly transformed) and one visrasa 5 parinat (naturally transformed ), or (15) Two could be prayoga parinat (consciously transformed), one mishra parinat (jointly transformed) and one visrasa parinat (naturally transformed).
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९०. [.] जइ पयोगपरिणया किं मणप्पयोगपरिणया ३ ?
[उ. ] एवं एएणं कमेणं पंच छ सत्त जाव दस संखेज्जा असंखेज्जा अणंता य दव्वा भाणियव्या । दुयासंजोएणं, तियासंजोएणं जाव दससंजोएणं बारससंजोएणं उवजुंजिऊणं जत्थ जत्तिया संजोगा उट्ठेति ते सब्वे भाणियव्या । एए पुण जहा नवमसए पवेसणए भणीहामि तहा उवजुंजिऊणं भाणियव्वा जाव असंखेज्जा । अणंता एवं चेव, नवरं एक्कं पदं अब्भहियं जाव अहवा अणंता परिमंडलसंटाणपरिणया जाव अनंता आययसंठाणपरिणया ।
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९०. [ प्र.] भगवन् ! यदि चार द्रव्य प्रयोगपरिणत होते हैं तो क्या वे मनःप्रयोगपरिणत होते हैं, 5 या वचन-प्रयोगपरिणत होते हैं, अथवा काय प्रयोगपरिणत होते हैं ?
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[ उ. ] गौतम ! ये सब तथ्य पूर्ववत् कहने चाहिए तथा इस क्रम से पाँच, छह, सात, आठ, नौ, दस,
5 यावत् संख्यात, असंख्यात और अनन्त द्रव्यों के विषय में कहना चाहिए। द्विकसंयोग से, त्रिकसंयोग से,
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अष्टम शतक प्रथम उद्देशक
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Jain Education International
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For Private & Personal Use Only
Eighth Shatak: First Lesson
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www.jainelibrary.org