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55. (Q.) Bhante ! If a substance is transformed due to conscious activity of body (kaaya-prayoga parinat), then is it transformed due to conscious activity of gross physical body (audarik sharira kaaya-prayoga parinat), gross-cum-mixed physical body (audarik-mishra sharira kaaya-prayoga parinat), transmutable body (vaikriya sharira kaaya-prayoga parinat), transmutable-cum-mixed body (vaikriya-mishra sharira kaaya-prayoga
"inat), telemigratory body (ahaarak sharira kaaya-prayoga parinat), telemigratory-cum-mixed body (ahaarak-mishra sharira kaaya-prayoga parinat), or karmic body (karman sharira kaaya-prayoga parinat)?
(Ans.) Gautam ! It could be transformed either due to conscious activity of body (kaaya-prayoga parinat) or... and so on up to... karmic body (karman sharira kaaya-prayoga parinat).
५६. [प्र.] जइ ओरालियसरीर-कायप्पओगपरिणए किं एगिंदियओरालियसरीरकायप्पओगपरिणए एवं जाव पंचिंदियओरालिय जाव परिणए ?
[उ. ] गोयमा ! एगिदियओरालियसरीर-कायप्पओगपरिणए वा बेइंदिय जाव परिणए वा जाव पंचिंदिय जाव परिणए वा।
५६. [प्र. ] भगवन् ! यदि एक द्रव्य, औदारिकशरीर-काय-प्रयोग-परिणत होता है, तो क्या वह एकेन्द्रिय-औदारिक-शरीर-काय-प्रयोग-परिणत होता है, या द्वीन्द्रिय-औदारिक-शरीर-कायप्रयोग-परिणत होता है अथवा यावत् पंचेन्द्रिय-औदारिक-शरीर-काय-प्रयोग-परिणत होता है ?
[उ. ] गौतम ! वह एक द्रव्य, एकेन्द्रिय-औदारिकशरीर-काय-प्रयोग-परिणत होता है, या द्वीन्द्रिय-औदारिकशरीर-कायप्रयोग-परिणत होता है, अथवा यावत् पञ्चेन्द्रिय-औदारिक-शरीरकायप्रयोग-परिणत होता है।
56. (Q.) Bhante ! If a substance is transformed due to conscious activity of gross physical body (audarik sharira kaaya-prayoga parinat), then is it transformed due to conscious activity of gross physical body of one-sensed being (ekendriya audarik sharira kaaya-prayoga parinat) or gross physical body of two-sensed being (dvindriya audarik sharira kaaya-prayoga parinat) or... and so on up to... gross physical body of fivesensed being (panchendriya audarik sharira kaaya-prayoga parinat) ?
[Ans.] Gautam ! It could be transformed either due to conscious activity of gross physical body of one-sensed being (ekendriya audarik sharira kaaya-prayoga parinat) or gross physical body of two-sensed being (dvindriya audarik sharira kaaya-prayoga parinat) or... and so on up to... gross physical body of five-sensed being (panchendriya audarik sharira kaaya-prayoga parinat).
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Bhagavati Sutra (2)
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